That depends if it’s your team or not, obviously
That depends if it’s your team or not, obviously
In the US when you kill random people it’s murder and when you take random people who aren’t breaking any laws and child them captive, then it’s kidnapping.
Yeah you might be right. Any government will inevitably grow corrupt and needs healthy fear of the people to keep them honest. Or as a wise man once put it: “The tree of liberty must be refreshed from time to time with the blood of patriots and tyrants.”
I identify as politically conservative, and if I’m not mistaken that’s nearly the same as fascist in your eyes, which you’ve just stated is deserving of violence. Would you feel justified using violence against me if you saw me at the polls and knew that I were planning to vote conservative? I can’t believe I’m asking this question, but I’m honestly not sure.
You legally and morally can’t resort to violence over politics, and if you think you can, then you shouldn’t be protected by the social contract regarding free speech. Basically, you are not compatible with modern society and should be locked up or banished. Also I’m not a liberal.
That’s crazy, and now in order to remain competitive and get workers, other businesses will also need to raise their pay. Capitalism.
The problem with your argument is that it’s giving carte blanche to political zealots to resort to shooting their opposition in the face because it’s “ok to shoot fascists”, and also apparently ok to label your opposition as fascist without having to define that label or justify your labeling. Why does nobody ever answer that question? Seems like every time I ask this question I get some variation of “found the fascist”, or deflecting like you’ve done. Why don’t you just admit that you don’t have a practical definition of what it means, and that you use the term to justify violence done by your team?
How exactly do you define fascism though? Seems like that term gets used quite a bit.
Too many people in the world crave an identity that is original enough to be interesting, but not so original that it can’t be quantified or defined by accepted or understood identity templates. They need to be able to put a name to their identity so they can talk about it.
Mass shootings weren’t even defined before. We didn’t talk about them because they weren’t tracked. Even now the definition of mass shooting isn’t settled, with some definitions having about a dozen per year, and others having about 2 per day.
The main problem with this book is in how it is applied by various people to Christianity in general (as opposed to a fringe cult), or used as an analogy of events today. It might apply in some cases, but those are so rare and unusual (back woods polygamist cults and the like), that they really don’t deserve to be discussed in context of current politics.
That would apply to any minority opinion as well, like supporting Palestine today, or being opposed to Japanese internment camps during world war 2 or opposing the Iraq war. Or being opposed to COVID vaccine mandates or school closures. People get cancelled for this stuff all the time, and being able to speak freely is critical to derailing social movements that go too far, which they always do. Anonymity is a double edged sword, where it holds people accountable for hate speech, but also provides security to express opinions that are contrary to prevailing narratives, things that desperately need to be said.